Dear activists,
We are watching the riots, we are watching the riots and we are observers. These actions are beyond our experience and probably outside our comfort zone. How do we deal with the scared bystanders running down fire escapes to be confronted with mass vandalism?
We understand, of course we understand the causes we tell ourselves – what is the real, tangible difference between these riots and the food riots of the 1830s – poverty leads to extreme acts of survival – looting to sell in many ways is no different than stealing to eat.
I will not condemn, and I will not align myself with the state in opposition to those on the streets, because I too am on the streets so often in anger. But where am I on the invisible line?
In revolutions of other countries external structures have provided some guidance to the dispossessed unemployed young male contingent that have provided the fodder of radical social change – those structures have been religion, the radical left, the military, tribal loyalties and a whole host of other complex social interactions.
The external structures to which the rioters can relate are gangs borne of social deprivation – gangs with codes that are outside of and often in conflict with our own codes, but aligned in their opposition to the state and oppressive structures that demand unnatural behaviours.
As activists can we rise up to the challenge and be an alternative external structure – recognising the political dimension of the rioters actions yet choosing to confront the lack of political motivation in a positive – non authoritarian/patronising manner? Yes, I believe we can. We can join them on the streets and stand with them on the streets, because they and us is no longer a valid distinction. We have demonstrated the power of a smashed window and we must recognise that our politically conscious act of strategic opposition has ripples which have made waves upon a wider society we barely understand. Now, knowing that the gulf between rioters and activists is but a step compared to the unleapable crevice that divides us with the military wing of a state.
Let us not unthinkingly educate young anger with tactics of evasion and confrontation that facilitate extreme action without consideration of the political sphere. But let us join with them on the streets as non-participants in that with which we do not consent to, but as people sharing experience with other people and hoping that our shared experience brings us closer. We can stand by and watch from afar, or we can stand in the middle, on this side of the police line and show solidarity with presence and anger – if not with manifestation of uncontrolled anger.
There are no images to this letter because riots are transformed in the visual. When the rain comes and the riots disperse let us remember not the easily memorable licking flames, but the anger of which they were borne. They were flames from the anger of discontent and out their ashes a thousand possibilities could arise – let us make sure we do not let the state’s phoenix of retribution shape the future of the rioters but provide them with a seed that might grow into strategic resistance. We should lend our knowledge of the legal system freely to become to the arrested an external structure of support that is stronger than a gang, yet just as opposed to state sanctioned oppression through enforced deprivation.
Our role is not to condemn, and in not condemning recognise that we are also not condoning; but stand alongside and let our knowledge be shaped by new experience, whilst imparting our learned experience to contribute to the knowledge of those that act out of an inner necessity – and incomprehensible anger. We can and should learn from those on the streets – and we can also help – because we both inhabit the far side of the moon – and when we speak each others language our message will double in strength.
signed.




